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Per wrote: "I'm still finding it hard to relate to that. Maybe you're view is a bit colored from some particular musicians you have been playing with? Obviously not very good musicians then, because I'm sure many would agree with me that the rhythm is way more important to master, than the tonal side, if you want to play the least expressive. "False" notes can still contain a meaningfull musical message as long as they are delivered with a good timing. And vice versa, perfect pitch in melody playing doesn't help a shit if your timing sucks. This is so basic that I suspect I'm missing some part of this discussion?" I'm with you in all of this, Per and I realize that I haven't been articulate enough about my feelings about all of this. Quickly, let me say that using the term Randomness in this thread was a poor choice of words and I apologize for it............obviously a group of randomly placed notes within a grid of 16th notes is just as non-random as a randomly distribution of pitches that fit into a grid of one scale or mode. So..........................to answer your question as best as I can: Without going too deeply into the subject (which would essentially be the book that I'm beginning to write on my observations of world rhythmic cultures and how to 'grok' them) let me talk for just a second about to basic rhythmic approaches to the rhythm world that seem to be found in our international live looping community (with the notable exception of aleatoric, non-rhythmic, avant garde, and experimental musics which eschew rhythmic repetition in a 'groove' sensibity. There are several more approaches but I wanted to talk about the differences that I see in these two approaches................both of which are heavily effected by current live looping programming paradigms (in software and hardware). The Polyrhythmic Groove approach (and by the use of the word Polyrhythm I don't mean even 2s against 3s against 5s against 7s or whatever which is the normal useage of the term-----I just mean several different rhythmic structures occurring simultaneously as in music of West, Central, East and South Africa and the African Diaspora cultures influenced by these original approaches. In this paradigm which is basically ritual and dance oriented, there are many interlocking rhythms that have a distinct relationship to each other. They tend to be defined by each other and they tend to either contrast or accentuate main syncopative feels in the rhythms. All the American/African Diaspora styles of pop music come from this paradigm: Blues, Jazz, Swing, Rhythm & Blues, Soul, Funk, Rock-a-billy, Country and Western, Rock and Roll (both early black Rock and Roll and later white Rock and Roll that emerged from it) and different regional styles like Zydeco, Norteno, Ra Ra, Salsa, Samba, Steel drum music, et. al.. Most of these traditions involved several drummers, drumming with interlocking patterns. Even the modern day drumset which has spread to the entire globe with the ubiquity of guitars, basses and electronic keyboards) was originally played by 2 or 3 drummers from the European/Turkish originated Marching Band traditions. When there are variations, they tend to us simple forms and the purpose of the variations is to make the 'groove' of the original rhythm stronger. In other words, the variations tend to support the existing rhythmic sycnopation as opposed to purposefully eschewing it (like in free jazz). This paradigm results in dancing grooves that are very unique in the way they effect the nervous system (and in the dance that results). As an example, if I play a Rock and Roll Rhythm like this: (where ever symbol represents a 16th note X = hi hat .K = Kick drum S = Snare drum * = a rest) X*X*X*X*X*X*X*X* K***S*****K*S*** *note= cut and paste this rhythm into a fixed font like Courier if you have trouble reading it here at L.D. and I suddenly throw in one single 16th note off beat on Snare Drum like this: X*X*X*X*X*X*X*X* K***S**S**K*S*** Your suddenly have a funk rhythm that has a completely different feel than the original rhythm. What this means is that you have to be very very careful about adding notes to your groove for fear of losing the original 'feel' or groove of the piece. One of the dominant arranging approaches uses what the Afro Cubans call, the concept of 'CRUZADO'. In other words , if you lay a rhythm on top of a preexisting sycopative groove that contains members not found in the original groove, you are said to be 'CRUZADO' (or crossed). In the case of the Clave (the two bar rhythms that define a lot of Afro Cuban music this causes a conflict that really interferes with the feeling of the original rhythm In this paradigm, one needs to eschew CRUZADO rhythms in order to stay rhythmically consistent or else one needs to use one or two bar repeating (and fairly non-syncopative) rhythms to contrast already existing syncopative 'base' rhythms. These rhythms I call 'FRAMING RHYTHMS' are intended to contrast original SYNCOPATIVE RHYTHMS with out causing a CRUZADO situation. You can think of the swing rhythm on hi hat, or the backbeat on snare in pop music as typical examples of FRAMING RHYTHMS that contrast the existing rhythms of the original sycopative groove (generally, but not always found in the kick drum patterns). (((((((((((((((((((((((((((())))))))))))))))))))))))))))))) The other paradigm, I take from Indonesian, Malaysian and other , what I call, 'Gong' Cultures. In these rhythmic schemes different instruments punctuate the music in CYCLIC ways rather than in SYNCOPATIVE ways So many notes occur in the rhythmic arrangement that all of the notes of the "SYNCOPATIVE RESOLUTION" (a term defined as the lowest common denominator or smallest note value of the 'groove' of the music---this exludes things like 32nd note and faster 'embellishements') that all notes are played. This causes what the Indonesians call 'IRAMA'.....................or a rhythmic underpinning that is so full and constant that it makes for a percolative web over which other instruments can play more langorously. Okay, so if I were to take the whole rhythmic world and put it into these two camps (just a stupid thing to do, really, as we haven't talked about LINEAR SYNCOPATIVE rhythmic paradigms like those found in the Near and Middleastern (and all the countries colonized by those cultures in past history like Eastern Europe, Malaysian, et. al.) and LINEAR POLYRHYTHMIC paradigms like those of India and NON SYCOPATIVE SHAMANIC paradigms like those of the Native America Tribes of North and South America, the Inuit, Sami, Australian Aboriginal and Papua Guinea rhythmic cultures..................... ............but for the sake of argument, let's say we just had these two paradigms.............................. randomly replacing notes or randomly generating notes using live looping devices will work great with the IRAMA paradigm rhythmic approach and reeks havoc with the CRUZADO paradigm rhythmic approach. WHAT I WISH I COULD HEAR MORE OF FROM LIVE LOOPERS, SPECIFICALLY (give this approach) So, though, I think much great music can come from the 'all notes played and play over the top of it' approach which seem fairly easy to generate with Multiply and Replace functions I think it takes less knowledge of the way rhythm effects us to use this technique..................and it seems vastly more prevalent from a lot of the loopers I hear. The tendency is to "play up and over the rhythms" we generate as opposed to being really cognizant of the way our subsequent rhythmic playing works with the original rhythms and effects the listener. Using the CRUZADO method calls for much more carefully crafting of rhythms (or use of replace and copy functions) so that they form an interlocking but still syncopative approach. Now , because of the aforementioned hegemony of melody and harmonic arrangement over rhythmic arrangement that has come from Western Classical music, the IRAMA method is a simpler way to enter into more complex (or just simply solidly grooving minimalistic) rhythmic grooves. I, would just like to hear more sophisticated (or even simpler grooving) variation in the approaches..............utilizing more of the concepts of the African/African Diaspora paradigm, the Middle/Near Eastern paradigm and the Indian/Pakistani paradigms (which I haven't even talked about here for the purpose of brevity. Okay, I hope that explains better what my initial complaint was about, Per. Let me know if I was unclear about presenting what I'm trying to get across....................I've been feeling exceedingly bleery lately so I apologize if what I say doesn't follow or read well.